Thursday, March 5, 2026

Pathways into Eternity






One of the areas of theological studies that I feel the modern church is neglecting is eschatology. Eschatology (eschatos = last and logy = the study of) is the area of theology that deals with end times topics such as heaven, hell, the tribulation, the millennial kingdom, and death. When I talk to other Christians about these types of subjects, I find that many of them do not have a firm foundation of understanding on end times things, and that much of what they believe is unbiblical. But, it is not totally their fault either. As I listen to sermons and read books on those topics, I am struck by the amount of downright unbiblical teaching being presented.


What happens after death is one example of a topic where most Christians believe something that is actually unbiblical. Most when asked what happens after death will answer with something similar to “You are judged by God. Those who are saved go immediately to heaven. Those who are not saved go immediately to Hell.” According to the Bible, this is not completely correct. The Bible actually teaches that there are six (6) different pathways leading to two (2) possible eternal outcomes mentioned in the Bible. I use the term “pathway into eternity” because not all die a physical death prior to entering into eternity.


If you disagree with my thoughts and opinions, that is fine. Do your own bible study, look at the verses in context, and challenge my conclusions. My overall goal is to be like the Jews of Berea. Paul said that they searched the scriptures to see if what he said was true...and he was an Apostle. How much more should we do that concerning biblical instruction from pastors and teachers?


The two possible eternal outcomes for all human souls is either eternal life in Heaven (the “new heaven and the new earth”) for believers, or separation from God and punishment in Hell (the “lake of fire”) for unbelievers. Here are the six different pathways that will be discussed:
1.  The unrighteous/non-believing dead from the beginning of time until the end of time (the end of the millennial kingdom).
2.  The righteous/believing dead from the beginning of time until the rapture.
3.  The righteous/believing alive at the time of the rapture.
4.  The righteous/believing who die during the tribulation.
5.  The righteous/believing who die during the millennial kingdom.
6.  Those alive at the end of the millennial kingdom, both believers and non-believers.

Note: for clarity, I will refer to those whose names are not found written in the Lamb’s Book of Life as “unrighteous/non-believers”. I will refer to those whose names are written in the Book of Life as “righteous/believers.”

1. The unrighteous/non-believing dead from the beginning of time until the end of time (the end of the millennial kingdom) go to a holding place called “Sheol” in the Old Testament and called “Hades” in the New Testament. Hades/Sheol is not “Hell.” Hell is what is referred to in the book of Revelation as the “Lake of Fire.”  Jesus referred to the lake of fire exclusively as "Gehenna", which is a reference to the valley of Hinnom just outside the gates of Jerusalem to the south of the city.  It was used during Old Testament times as a place of sacrifice to false gods, and during Jesus' time as a city dump.  

The unbelieving who die during the old testament period go to Sheol/Hades. The unbelieving who die during the two-thousand year church age (the period we are currently in) go to Sheol/Hades. The unbelieving who die during the seven-year tribulation period go to Sheol/Hades.  The unbelieving who die during the one-thousand year millennial kingdom go to Sheol/Hades. The Antichrist and The False Prophet are cast into the Lake of Fire after the battle of Armageddon at the end of the tribulation. Satan and all of the demons (fallen angels) are cast into the Lake of Fire after the final battle at the end of the one-thousand year reign of Christ on earth (millennial kingdom). Everyone in Hades is judged by God at the Great White Throne of Judgment and when their name is found to be blotted out of the Lamb’s book of Life, they are cast into the Lake of Fire. Finally, Hades and Death are cast into the Lake of Fire as well.

Then I saw a great white throne and one seated on it. Earth and heaven fled from his presence, and no place was found for them. I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books. Then the sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them; each one was judged according to their works. Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And anyone whose name was not found written in the book of life was thrown into the lake of fire. Rev. 20:11-15


2. The righteous/believing dead from the beginning of time until the rapture also go to Sheol/Hades, just as discussed previously for the unrighteous/non-believing dead. We should take a second here to clarify that we are referring to the souls of people, as the Bible states that their physical bodies return to the dust and our spirit returns to God.  And again, Sheol/Hades is not a place of punishment, it is not Hell. Sheol/Hades is simply a holding place for the dead souls until entering eternity. But, at some point the believing souls of the dead are removed from Hades obviously as they are not there when Hades is emptied out at the Great White Throne of Judgment.

The Bible states that Jesus went to Sheol/Hades after His death on the cross and proclaimed what He had accomplished to the imprisoned:

This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions. But God will redeem me from the realm of the dead; He will surely take me to himself.” Psalms 49:13-15

“I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting?” Hosea 13:14

The Spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” Isaiah 61:1

As for you, because of the blood of your covenant, I will release your prisoners from the waterless cistern.” Zech. 9:11

This is the gospel that you heard and that has been proclaimed to every creature under heaven...” Colossians 1:21-22

For it says: When he ascended on high, he took the captives captive; he gave gifts to people. But what does “he ascended” mean except that he also descended to the lower parts of the earth? The one who descended is also the one who ascended far above all the heavens, to fill all things.” Eph. 4:8-10

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit, in which he also went and made proclamation to the spirits in prison who in the past were disobedient, when God patiently waited in the days of Noah while the ark was being prepared. In it a few - ​that is, eight people​-  ​were saved through water.” I Peter 3:18-20


3. The believers alive at the time of the rapture do not die, but instead are “caught up” (harpazo) and removed from the earth when Christ returns with those believers who have previously died in Christ.  They are taken up, body, spirit, and soul to be with Jesus forever more. Their present earthly bodies are instantly transformed into their glorified bodies, just as Jesus was after His resurrection.

Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I am telling you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable puts on the imperishable, and this mortal puts on immortality, then will come about the saying that is written: “DEATH HAS BEEN SWALLOWED UP in victory. WHERE, O DEATH, IS YOUR VICTORY? WHERE, O DEATH, IS YOUR STING?” The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.” 1 Cor. 15:50-57

“...but our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ. He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.” Philippians 3:20-21

When Christ, who is your life, appears, then you also will appear with him in glory”. Col. 3:4

"But we do not want you to be uninformed, brothers, about those who are asleep, so that you will not grieve as do the rest who have no hope.  For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.  For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep.  For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.  Therefore comfort one another with these words." I Thess. 4:13-18

Paul reassures the Thessalonian Christians that just as Jesus died and rose again, so would they. Those believers that had already "fallen asleep" (died), Jesus will bring (lead and accompany) them (their soul) at the time of the rapture. Paul goes on further to explain that those who are "alive and remain" at the time of the Lord's coming (the rapture) will "not precede" (arrive before, or attain prior to) those who have already died (fallen asleep). In other words, Paul is addressing their primary concern that he doesn't want them to be uninformed about...those who go to be with the Lord at the rapture will not arrive before or attain heaven prior to those loved ones that have already died.  He says the "dead in Christ" (the souls of righteous dead) will rise first (the bodies of the righteous dead will be resurrected first) and at the Archangel's shout will be reunited with their body. Then, those alive at His return will be "caught up" (raptured) to meet Him in the clouds.

Both groups, the righteous who died prior to the rapture, and those righteous alive at the rapture, will rise to meet the Lord in the air and will be in their glorified bodies as Christ was after His resurrection. Note that Paul says "and so we will always be with the Lord," which seems to imply that the souls of the believers who died prior to the rapture were not already with the Lord in heaven.  And, Paul's reassurance to those who would experience the rapture while still alive that they would not go into the Lord's presence prior to their loved ones that had previously died confirms that the righteous dead are not already with the Lord.  

Many people believe that the souls of fellow believers and loved ones who have already passed away are in Heaven with the Lord right now. However, in my opinion, this is unbiblical. I cannot find anywhere in scripture where the souls of believers, without their glorified bodies, are in heaven with Jesus (excluding tribulation saints which we will discuss in #4). The New Testament clearly indicates that the Body of Christ will all go to Heaven to be with Jesus forever, all as one at one time, and after the rapture occurs. The church is referred to as the “Bride of Christ” and there are numerous references to a wedding throughout the New Testament. Does it make sense for part of the Bride of Christ to go to heaven to be with the Groom before the rest of the Bride’s body goes during the rapture? No it doesn’t! The Bride must go all together at one time to meet the Lord in the air and be with Him forever more. 

Don’t let your heart be troubled. Believe in God; believe also in me. In my Father’s house are many rooms; if not, I would have told you. I am going away to prepare a place for you. If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also. You know the way to where I am going.” John 14:1-4

The Bridegroom (Jesus) told the Bride (the church) that He personally would come back to escort us to where He is (heaven), and that He is preparing for us a place to be with Him.  This is the imagery of the Jewish wedding, where the Bridegroom comes at an unexpected hour to retrieve His Bride and take her to the place He has been preparing for her in His absence.  This is the Church, the Bride and Body of Christ, being escorted all together, at the same moment in time, to be with Him forevermore.  My understanding from scripture is that during the church age, when a believer dies, their soul exits this realm of existence and immediately they are in the presence of Jesus (2 Cor. 5:6-8), at the point in time of the rapture, in the air above the earth with Jesus at His return for His Bride (the church).  At this time, they are reunited with their resurrected body, and now have glorified bodies, just as Jesus was in His glorified body after His resurrection. Those believers alive at the rapture are taken up body and soul, and their bodies glorified immediately. In this way, the entire Body of Christ, in glorified bodies, goes to be with Jesus forever more and celebrate the wedding feast of the Lamb.  Maranatha!


4. The believers who die during the tribulation go to the “temple of God” in Heaven and worship and serve at the “throne of God” day and night. They are given white robes to wear and are comforted under the tabernacle of God’s continual presence. They are described as “underneath the altar of God” in reference to their status as martyrs whose blood was shed in Christ’s name during the tribulation period. The blood of the sacrifice in the temple would be sprinkled at the altar, underneath the mercy seat. Regardless of the risk and danger which exists for anyone to reject the antichrist and accept God during the tribulation period, it is revealed that there are numerous (a great multitude) people who do...and as a result they are killed for their actions.

When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been killed because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who live on the earth?” And a white robe was given to each of them; and they were told that they were to rest for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, was completed also.” Rev. 6:10-11

After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cried out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.” And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying, “Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.” Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. “For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. “They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.” Rev. 7:10-17

After the seven year tribulation period, the bodies of the tribulation saints who were martyred are resurrected and they receive their glorified bodies at that point. They then enter into the Millennial kingdom and rule with Christ for one-thousand years here on earth.  Additionally, it appears although not stated anywhere directly in the Bible that at the same time the tribulation saints are resurrected into glorified bodies, the Old Testament saints still in Sheol/Hades are also resurrected at this time and given glorified bodies to enter into the millennial kingdom.  The righteous Old Testament saints would be included in the "first resurrection" of those that receive eternal life, and not be included in the "last" or "second" resurrection that are judged and thrown into the lake of fire.

Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection.” Rev. 20:4-5

As for us, the church age Christians, the Bride of Christ, we return with Christ to battle the antichrist and his armies at the end of the Tribulation. We too will then enter the Millennial kingdom in our glorified state and act as a type of judge or administrator over areas of the earth.

And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.” Rev. 19:14

“... Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.” Matthew 19:28.


5. The believers who die during the millennial kingdom are not discussed in scripture anywhere. So, we must examine what we do know. First of all, it is important to clarify whether or not there will be death in the millennial kingdom? The millennial kingdom is not the final “new earth and new heaven”, our eternal dwelling place, where death has been done away with. So it appears there will be death in the millennial kingdom. However, the Bible does imply that the lives of people will lengthen, sickness and disease will be less common, and under Christ’s rule there will be less bodily harm and murder committed.

I will also rejoice in Jerusalem and be glad in My people; And there will no longer be heard in her the voice of weeping and the sound of crying. In her, a nursing infant will no longer live only a few days, or an old man not live out his days. Indeed, the one who dies at a hundred years old will be mourned as a young man, and the one who misses a hundred years will be considered cursed.” Isaiah 65:20

Much of Old Testament prophecy actually looks forward to the millennial kingdom, as it is for the Jews a time of restoration. Jerusalem will be the world’s capital from where Jesus will rule, and temple worship will be re-instituted along with some of the Feasts of the Lord. Here are just some of the Old Testament passages: Isaiah 4:3-6, Isaiah 11:11-16, Ezekiel 36:22-38, Ezekiel 37:15-28, Daniel 2:31-45, Daniel 7:13-14, Daniel 7:27, Micah 5:2-4, and Zechariah 2:10-13.

Who has been allowed to enter into the millennial kingdom? The Body and Bride of Christ which includes all believers during the church age and up until the rapture will enter in with glorified bodies. The Tribulation saints who were martyred and the Old Testament saints in Sheol (as discussed in #4) will enter in with glorified bodies. That leaves only those still alive at the end of the tribulation. In this group will be Jews and Gentiles, and believers and non-believers in both. The believers will enter into the millennial kingdom in their natural (mortal) bodies. That means these will be able to continue to age, will be able to get sick or die, and will be able to procreate and have children. Some of these children, born as mortal sinners, will choose to reject God and at the end of the millennial kingdom and will join in battle against Jesus.

There will also be non-believers left alive at the end of the tribulation. They will not enter into the millennial kingdom. We are given a hint of what happens to those left alive after the tribulation in both Joel and Matthew.

For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. Then I will enter into judgment with them there on behalf of My people and My inheritance, Israel, whom they have scattered among the nations; and they have divided up My land.” Joel 3:1-2

"But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. "And all the nations will be gathered before Him; and He will separate them from one another, just as the shepherd separates the sheep from the goats; and He will put the sheep on His right, but the goats on the left. "Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. '... "Then He will also say to those on His left, 'Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels; … "These will go away into eternal punishment, but the righteous into eternal life." Matthew 25:31-46

It appears that during the judgment of the “sheep and the goats”, these two groups will be judged. Some have said that because it is the judgement of the “Nations” that this only applies to the Gentiles, and does not include the Jews. This would imply that there are no non-believing Jews, and I am not sure I agree with this conclusion. But, we can say that it appears that Jesus judges the survivors of the tribulation. Those who were not faithful, the goats, are sent away to “eternal fire” and “eternal punishment”. From my understanding, they would also have to face the Great White Throne of Judgement to determine if their name is found in the Lamb’s Book of Life before being cast into the lake of fire. So, I would understand them to be sent to Sheol/Hades with every other non-believer to await final judgement, which would be after the 1000 year millennial kingdom. Those who were faithful to Him, the sheep, are allowed to “inherit the kingdom” and enter into the millennial kingdom alive.

Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged, each one of them according to their deeds. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.” Rev. 20:11-15

We can not say biblically with any certainty what happens to those believers who die during the millennial kingdom, but there appears to be three possible answers. First, the believers who die immediately receive their glorified bodies and remain within the millennial kingdom on earth. The other believers with glorified bodies are already on earth in the kingdom, so it would make sense that they would remain there too. Second, the believing who die during the millennial kingdom may go to heaven in soul form only and serve at the Throne of God just as the souls of tribulations saints did. This would mean that at the end of the millennial kingdom they are given glorified bodies to enter into the new heaven and new earth with. However, scripture does not mention the souls of millennial believers in heaven, nor does it seem to indicate another resurrection after the tribulation saints are resurrected, so this option seems unlikely. Thirdly, believers in the millennial kingdom may simply not die. Perhaps they are protected from death as believers, and live throughout the one-thousand year millennial kingdom period.


6. Those alive at the end of the millennial kingdom, both believers and non-believers. So, here again as in #5, there is not a lot of information given in scripture as to exactly what happens to those alive at the end of the millennial kingdom. It should also be clarified here that we are talking about only the mortal living humans. We have already established in the previous sections that the millennial kingdom will consist of the Body and Bride of Christ which includes all believers up until the rapture in their glorified bodies and the Tribulation saints who were martyred in their glorified bodies. Both of these groups will enter into eternity directly from the millennium kingdom period.

When the thousand years are completed, Satan will be released from his prison, and will come out to deceive the nations which are at the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet [are] also; and they will be tormented day and night forever and ever. Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is [the book] of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged, each one [of them] according to their deeds. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.” Rev 20:7-15

At the end of the thousand year millennial kingdom, Satan is released from the pit along with all the demons to once again have access to those on the earth. He deceives a large number of mortal beings to rebel against God and attack Jerusalem where Christ rules from. Fire comes from above and devours Satan’s entire army. Satan and his demons are thrown into the lake of fire where the antichrist and false prophet have been for the last thousand years. Immediately following this, the Great White Throne of judgement occurs. All the unrighteous dead, from all time, are removed from Sheol/Hades and stand before God to be judged. The Lamb’s Book of Life is opened, and those whose names are found to be blotted out are cast into the lake of fire. There is now no longer a need for Death and for Sheol/Hades, so they too are cast into the lake of fire to be destroyed.

So, we can surmise from this that the non-believing humans present at the last battle, who have followed Satan, are devoured (killed) by fire from God, die, and go directly to Sheol/Hades. Scripture does not address the non-believing humans not present at the battle, but we can assume that they too die immediately and go to Sheol/Hades, or are simply included with that group somehow in order to be present at the Great White Throne of judgement. Regardless, the fate of all unbelievers for all of time is to be cast into the lake of fire (the second death) when their names are not found written in the Lamb’s Book of Life.

Those believing mortal humans alive at the end of the millennial kingdom would appear to be transformed into their glorified bodies, and to then enter into the new heaven and the new earth. They enter into the eternal final state along with the tribulation saints and the members of the Church Body already in their glorified bodies.

The one who overcomes will inherit these things, and I will be his God and he will be My son. But for the cowardly, and unbelieving, and abominable, and murderers, and sexually immoral persons, and sorcerers, and idolaters, and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” Rev. 21:7-8

And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life.” Rev 21:23-27

Friday, February 27, 2026

Do you understand the true meaning of the “Kingdom parables” of Jesus?



Do you understand the true meaning of the “Kingdom parables” of Jesus?


Then he told them many things in parables, saying:..."The kingdom of heaven is like…”  Matthew 13


Matthew, Mark, and Luke all record in their gospel accounts of Jesus’ life and ministry seven parables which are known as the “kingdom parables.”  They are called “kingdom parables” because nearly all include the phrase “the kingdom of heaven is like…” and then go on to describe aspects of the kingdom of heaven.  Matthew uses the phrase “kingdom of heaven” (basileia ho ouranos) exclusively in his gospel account.  His use of the phrase instead of the similar phrase “kingdom of God” is in an effort to not offend his primarily Jewish audience.  Both kingdom of God and kingdom of heaven are interchangeable and mean the same thing.  


The kingdom of heaven is one that is both present and future in scope.  The present kingdom is the one that resides within us as Christ followers.  “He (God) has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves...”  Col. 1:13-14.  This is the church, the body and bride of Christ.  The kingdom of heaven is also promised to all those in Christ as something that will inherited in the future.   “What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption”.  I Corinthians 15:50


The first thing to understand is that the kingdom parables in Matthew relate to the time period immediately following the church age, specifically the tribulation period and the millennial kingdom period. The church age deals with the body and bride of Christ, and is the period that begins at Pentecost when the Holy Spirit is given to the body of Christ, and ends when the church is removed, along with the indwelling Holy Spirit, from this world at the rapture.  Everything relayed in the kingdom parables relates specifically to the tribulation and millennial kingdom periods of the kingdom of God.  As a result, the parables apply mainly to the remnant of Israel, and not to the church.  This is an important distinction to keep in mind.


A parable is a story that teaches a moral or spiritual lesson. Some have called them “earthly stories with a heavenly meaning.”  Jesus used parables frequently when teaching spiritual concepts to His followers and those who listened to his teaching.  While parables can be used to make hard concepts easier to understand, that is only true if the symbolism is explained and the story made plain.  But, Jesus did not use parables to make His teaching more understandable to the crowds at this point in His ministry.  Instead, the scriptures make clear that He used parables to obscure His teaching.  He did explain parables to His disciples, but did not provide explanations to the general crowds which came to hear Him speak.  Matthew, Mark, and Luke all make this same point. 


Then the disciples came up and asked him, "Why are you speaking to them in parables? "  He answered, "Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.”  Matthew 13:10-11


Jesus told the crowds all these things in parables, and he did not tell them anything without a parable, so that what was spoken through the prophet might be fulfilled: I will open my mouth in parables; I will declare things kept secret from the foundation of the world. Matthew 13:34-35


He was speaking the word to them with many parables like these, as they were able to understand.  He did not speak to them without a parable. Privately, however, he explained everything to his own disciples.  Mark 4:33-34 


Then his disciples asked him, "What does this parable mean? "  So he said, "The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that looking they may not see, and hearing they may not understand.  Luke 8:9-10 


For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him. That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah's prophecy is fulfilled in them, which says: You will listen and listen, but never understand; you will look and look, but never perceive.  For this people's heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back -- and I would heal them.  Blessed are your eyes because they do see, and your ears because they do hear. For truly I tell you, many prophets and righteous people longed to see the things you see but didn't see them, to hear the things you hear but didn't hear them.  Matthew 13:12-17


Here is the first kingdom parable of Jesus that Matthew, Mark, and Luke all record.

Then he told them many things in parables, saying: "Consider the sower who went out to sow.  As he sowed, some seed fell along the path, and the birds came and devoured them.  Other seed fell on rocky ground where it didn't have much soil, and it grew up quickly since the soil wasn't deep. But when the sun came up, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns came up and choked it. Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown. Let anyone who has ears listen."  Matthew 13:3-9


We know it is about the kingdom because Jesus later describes it as such when He explains the parable to His disciples in private:  So listen to the parable of the sower:  "When anyone hears the word about the kingdom and doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground ​-- ​this is one who hears the word and immediately receives it with joy. But he has no root and is short-lived. When distress or persecution comes because of the word, immediately he falls away. Now the one sown among the thorns ​-- ​this is one who hears the word, but the worries of this age and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground ​-- ​this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown."   Matthew 13:18-23


So, this parable is explained to the disciples thankfully, and recorded by Matthew to benefit us all.  What is the topic of the parable?  Receiving the word about the kingdom of God (basically the good news, the gospel of Jesus Christ), hearing fully, understanding it, and as a result producing spiritual fruit.  The word of the kingdom of God will be available to all people during the tribulation period.  Similar to now, some will receive it and some will not.


The second kingdom parable of Jesus was again about sowing seeds, wheat to be specific.  He presented another parable to them: "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. The landowner's servants came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from? 'An enemy did this,' he told them. 'So, do you want us to go and pull them up? ' the servants asked him.   'No,' he said. 'When you pull up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but collect the wheat in my barn.' "  Matthew 13:24-30


Jesus also later explained this parable to His disciples when they were together in private:  Then he left the crowds and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field."  He replied: "The one who sows the good seed is the Son of Man; the field is the world; and the good seed ​-- ​these are the children of the kingdom. The weeds are the children of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the harvesters are angels. Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will gather from his kingdom all who cause sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let anyone who has ears listen.”  Matthew 13:36-43


Typically, this parable is explained as having to do with the rapture where the “good seed” (Christians) are gathered into the barn (taken to heaven) and the “bad seed” (children of the evil one-unbelievers) are gathered and thrown into the blazing furnace (lake of fire).  But, it should be noted that the parable describes the harvest occurring at the “end of the age” which would be after the tribulation period.  And remember, these parables are focused on the tribulation period, and during the tribulation the focus is primarily on the remnant of Israel being brought into God’s kingdom.  So, this gathering and separation of the good and bad refers to the unrighteous during the tribulation period being gathered for the blazing furnace (Hades/Sheol and then after judgement into the lake of fire), and the good being gathered into the barn (the millennial kingdom).


Jesus provides a description of this same event in Luke 17:26-37:  "And just as it was in the days of Noah, so it will be also in the days of the Son of Man: they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. It was the same as in the days of Lot--they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.  On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out, and likewise the one who is in the field must not turn back. Remember Lot's wife. Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it. I tell you, on that night there will be two in one bed; one will be taken and the other will be left. There will be two women grinding grain at the same place; one will be taken and the other will be left. Two men will be in the field; one will be taken and the other will be left.”  And answering they said to Him, "Where, Lord?" And He said to them, "Where the body is, there also the vultures will be gathered."  Luke 17:26-37 


In Jesus’ description, the evil are gathered, or taken, first and the righteous remain to be gathered together afterwards.  He clarifies to the disciples when asked where they are taken, that where they are the vultures will gather.  This is not a verse referring to the rapture of Christians as so many people assume, it is at the end of the age when the unrighteous are gathered first and taken to a place of death (the lake of fire).  In Luke 17, Matthew 24, and Mark 13 (end times prophecy by Jesus known as “The Olivet Discourse”), all these verses all pertain to the time after the rapture, specifically the tribulation period and millennial kingdom. 


The third kingdom parable discusses a mustard seed illustration.  He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field.  "It's the smallest of all the seeds, but when grown, it's taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches."  Matthew 13:31-32


This parable, again giving insight into the kingdom of heaven, is recorded in all three gospels of Matthew, Mark, and Luke (chapter 13).  Typically, this parable is taught as meaning that the church will grow in size, from a small mustard seed to a large tree like plant.  But, notice what is nesting in the branches of this large unnatural plant...birds.  Remember the birds from the first parable?  The birds are representative of the “evil one”, or Satan.  These are Satan’s foot-soldiers, demons.  This parable refers to the institution of religion (not the church) during the tribulation period.  It has grown from a small seed (like a mustard seed) and when planted in the field (remember the field is explained as the world in the second parable) it grows into an unnaturally large tree.  The tree is so big that birds (demons) nest among its branches.  This is describing the religious system (the false religion of the antichrist specifically) that is prevalent during the tribulation period.  This false religion is so large and unnatural that it allows demonic forces to enter into its ranks and corrupt it from inside.  We know from the book of Revelation chapter seventeen that this false religion known as “Babylon the Harlot” is destroyed.


The fourth parable discusses the kingdom with an illustration using leaven.  The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.   Matthew 13:33


Similarly, the fourth parable giving insight into the kingdom of Heaven deals with the false religion of the tribulation period.  It is recorded by both Matthew and Luke (chapter 13). Typically again, this parable is taught as describing how just a little truth (leaven) can permeate the entire world and result in converting the entire world.  But again, remember the context, this refers to the tribulation period.  And recall what we have already been taught.  The woman can be seen as Babylon the harlot, the false religion of the antichrist kingdom.  She mixes (the word used is actually to hide or mingle) three measures of leaven into the flour (more specifically wheat flour).  Three measures of flour refers to Genesis chapter eighteen when Sarai was told to prepare three measures of flour as a meal for the Lord.  This was a type of thanksgiving fellowship offering, and leaven was not allowed.  Wheat as we saw in the second parable of the wheat and tares represents the righteous.  Leaven in the bible is always symbolic of sin, and never of anything good or righteous.  Leaven is forbidden in prescribed sacrifices, and Jesus refers over and over to the “leaven of the Pharisees”.  Leaven is not a good thing, it is always seen as representing sin.  


This parable then describes the mingling or hiding of something sinful or bad into what is typically something holy until the whole thing is sinful or bad.  This is symbolizing the tribulation false religion of the antichrist, a predominantly gentile false religion called Babylon the Harlot.  She hides leaven (a corrupting influence of sin and untruth) into what was originally something meant to be holy and involve thanksgiving and fellowship (the institution of religion).  During the tribulation period it is mixed and ferments until the whole thing is completely (three is the symbolic number of completeness in the Bible) “leavened” or sinful and corrupt.  Again, this corrupted false religion of the tribulation is destined to be destroyed.


The fifth parable describes a treasure in a field:  The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.  Matthew 13:44


It should be noted that the last three parables were told only to the disciples after they had left the crowds of people and were gathered together alone.  This fifth parable deals with the kingdom of heaven and equates it to a treasure buried in a field.  Typically, it is taught as the man who finds the treasure is us, mankind.  The treasure is the kingdom of heaven, waiting to be discovered.  The man sells everything he has to obtain that field, and the treasure buried in that field.   But, the man is actually Jesus.  The second parable explains that the “man”, the sower, is the “Son of Man” Jesus Himself.  The treasure is His kingdom, His people.  The treasure is initially buried in a field (the world), meaning that mankind is dead in their sins. Jesus uncovers it, and then reburies it.  Jesus sells everything He has (gives His own life in sacrifice for us) and purchases (redeems) the field (the world) in which the treasure (His kingdom people) are buried.


This parable is symbolic of Jesus finding, but strangely enough then reburying, the treasure (His chosen).  Then, later after having purchased the field it was hidden in, obtaining that treasure once again for Himself.  Again, we are talking about the tribulation period which is primarily focused on the redemption of the remnant of the Nation of Israel.  Jesus finds them but reburies them for a time.  Israel being blinded for a period of time, and a remnant being set aside to be redeemed later is laid out clearly in Romans 9-11 by Paul.  Jesus, sells everything He has (His sacrificial death on the cross for all) and buys (redeems) the field (redeems all of creation) to obtain the treasure buried in the field (the remnant of Israel which returns to Christ during the tribulation period).


The sixth parable is similar in nature to the fifth:  Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.  Matthew 13:45-46


It similarly discusses a treasure and describes the kingdom.  Again, this parable is typically taught as the “merchant” being lost mankind who searches for the “pearl of great value” (the kingdom of God) and they sell all they own to obtain that pearl (the kingdom or alternatively salvation).  However, again the “merchant” or man in the parable is Jesus.  He is the one who is searching for fine pearls (His chosen people, the kingdom of God).  He is the one that sells all He has (sacrifices Himself for us on the cross) to obtain (redeem) the pearl of great price (His chosen).  Pearls are unclean in Judaism, so most likely this is symbolic not of the Jewish remnant (as the fifth parable focuses on), but rather is referring to gentiles and His chosen ones in that group which will become part of His kingdom, again, during the tribulation period.  


Lastly, the seventh parable describes a large drag net thrown into the sea.  Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish, and when it was full, they dragged it ashore, sat down, and gathered the good fish into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.  

Matthew 13:47-50


This parable compares the kingdom of heaven to a net full of fish being gathered and sorted.  This again is about the harvest at the end of the age (the end of tribulation period). The net is thrown into the sea and gathers every kind of fish (all are to be judged at the end of the age).  As in the second parable, the evil (unrighteous) are once again gathered and then taken by the angels and thrown into a fiery furnace (lake of fire).  The good (righteous) are then gathered into “containers” which is symbolic of the millennial kingdom of God into which only the righteous will be allowed entrance.


"Have you understood all these things? " They answered him, "Yes."   Matthew 13:51. Lastly, Jesus asks His disciples if they understood all the parables and their symbolism.  The disciples tell Him “yes” unfortunately for us, as we do not get further explanation from Jesus.   

Then Jesus says one more additional thing that is important to understand: "Therefore," he said to them, "every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old."  Matthew 13:52.  This is not normally considered one of the seven kingdom parables, but it is presented to the disciples in the form of a parable.  A “teacher of the law” is technically a scribe, someone who is well-versed in the Mosaic law and in the Old Testament scriptures, who can interpret them and teach them to others.  


The “owner of a house” in the parable is therefore those, like the disciples themselves, who are considered scribes (teachers) within the kingdom of God.  They bring out of the “storeroom” (their knowledge as guided by the Holy Spirit) “treasures new and old” (scripturally-based truth and doctrine), both from the old testament (covenant) and new testament (covenant).  It is confirmation that the disciples in God’s kingdom have access to truths about not only the scriptures regarding the old covenant, but scriptures regarding the new covenant.


I understand  that this teaching is different from what is typically taught on the kingdom parables.  It is not something that I developed on my own, but is teaching that I have  examined for myself from several teachers that I highly respect.  These include such teachers as Arno C. Gaebelein, Alfred Edersheim, J. Dwight Pentecost, John F. Walvoord, Chuck Missler, and Thomas Ice.  I encourage everyone to be like the Bereans as Paul says and examine the scriptures for yourself to determine whether or not it is scriptural.


Friday, January 23, 2026

Fullness of the Gentiles and Times of the Gentiles. Is there a difference?



When studying eschatology, the study of last things, eventually you will encounter the phrases "times of the Gentiles" and "fullness of the Gentiles." Are these terms synonymous, or do they differ in meaning? They actually refer to two separate differing events involving the Gentiles. The phrases can cause confusion, and can cause you to inadvertently misapply scripture concerning the timing of last things in relation to Gentiles.

Here are the Bible verses:
"When you see Jerusalem surrounded by armies, then recognize that its desolation has come near. Then those in Judea must flee to the mountains. Those inside the city must leave it, and those who are in the country must not enter it, because these are days of vengeance to fulfill all the things that are written....They will be killed by the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled." Luke 21:20-24

"I don't want you to be ignorant of this mystery, brothers and sisters, so that you will not be conceited: A partial hardening has come upon Israel until the fullness of the Gentiles has come in." Romans 11:25


Firstly, both phrases are discussing Gentiles. Gentiles are all those people-groups which are not Hebrew/Jewish. The Hebrew word for Gentile is Goy and is typically used as meaning heathen or nation, implying a people-group that is not Hebrew. So, the difference in these two phrases comes down to the meaning of “times” and “fullness” of the Gentiles.

“Times” as used specifically in the context of this verse is the Greek word Kairos, and means a fixed and definite time. “Fullness” as used in the context of the above verse is the Greek word Pleroma, and means the full number of something. So how are these phrases different, and what time-period are they actually referring to?


Times of the Gentiles refers to the period of human history where Gentile kingdoms dominate the world scene. Daniel prophesied about these kingdoms in Daniel chapters two and seven.  In chapter two, Daniel is given understanding to interpret the dream of King Nebuchadnezzar concerning a tall statue of a man made from different types of metals. The statue represents four successive kingdoms of Gentiles beginning with the Babylonian kingdom, and continuing through history culminating with the revived Roman kingdom of the antichrist in the last days. This kingdom is brought down by the “rock not made by human hands” striking the iron and clay feet of the statue.


In chapter seven, Daniel is given a vision of four beasts. The beasts represent the same four kingdoms as seen in the statue in chapter two. The last kingdom again is the kingdom of the antichrist which is destroyed by the coming of the “Ancient of Days.”


Luke chapter 21 is part of what is known as the Olivet Discourse where Jesus is telling His disciples about the destruction of the temple. They ask Him to tell them when this will occur, and what the signs will be of His coming and the end of the age. So, everything Jesus tells them during the Olivet discourse sections applies to the time after the rapture, specifically the tribulation period at the end of the age. The "times of the Gentiles" therefore refers to the last gentile kingdom of the antichrist and the fixed, definite time that kingdom is brought to an end by the return of Jesus at the end of the seven year tribulation period.


The "fullness of the Gentiles" used by Paul in Romans chapter eleven refers to the period of time known as the "church age". Paul is discussing the church, and when the "partial hardening" of Israel will come to an end. We know from other verses in the Old and New Testament that the remnant of Israel will be grafted back into the cultivated olive tree at some point during the last days. This will occur after the church is raptured to be with the Lord. The book of Revelation details the process of remnant Israel feeling remorse and mourning the Messiah they rejected, and the elect remnant being grafted back into the cultivated tree fed by the root of God's blessing. The “fullness of the Gentiles” therefore refers to the point in time when the full number of those who are to be added to the church, the Body and Bride of Christ, is achieved. At that moment, the rapture of the church will occur and the partial hardening on Israel will be rescinded by God and His focus will return to bringing in the remnant elect of Israel during the tribulation period.


Here are some verses referring to the elect of Israel being grafted back into the cultivated tree:
I ask, then, has God rejected his people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Or don't you know what the Scripture says in the passage about Elijah -- how he pleads with God against Israel? 3 Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life! 4 But what was God's answer to him? I have left seven thousand for myself who have not bowed down to Baal. 5 In the same way, then, there is also at the present time a remnant chosen by grace.” Romans 11:1-5


On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on the one who struck them, but they will faithfully depend on the Lord, the Holy One of Israel. 21 The remnant will return, the remnant of Jacob, to the Mighty God. 22 Israel, even if your people were as numerous as the sand of the sea, only a remnant of them will return. Destruction has been decreed; justice overflows. 23 For throughout the land the Lord God of Armies is carrying out a destruction that was decreed.” Isaiah 10:20-23


"Then I will pour out a spirit of grace and prayer on the house of David and the residents of Jerusalem, and they will look at me whom they pierced. They will mourn for him as one mourns for an only child and weep bitterly for him as one weeps for a firstborn." Zechariah 12:10


"Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38 "See, your house is left to you desolate. 39 "For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord'! " Matt 23"37-39


"So this is what the Lord GOD says: Now I will restore the fortunes of Jacob and have compassion on the whole house of Israel, and I will be jealous for my holy name. 26 "They will feel remorse for their disgrace and all the unfaithfulness they committed against me, when they live securely in their land with no one to frighten them. 27 "When I bring them back from the peoples and gather them from the countries of their enemies, I will demonstrate my holiness through them in the sight of many nations. 28 "They will know that I am the LORD their God when I regather them to their own land after having exiled them among the nations. I will leave none of them behind. 29 "I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel." This is the declaration of the Lord GOD." Ezekiel 39:25-29